bruised body/broken distance

My muscles burned and my body bruised as I crawled uphill towards the sandbag. My uniform, already smeared with dirt, moisture and foliage, tugged at my upper body as I dragged my legs forward.  I reached with my right hand and tried to grab onto anything to pull myself to a new position.  My hand sank into the dirt and I had to swivel my body to angle my left leg above my hip, anchor it into the soil and extend my body forward.  The Mefaked stood a few meters in front of me, shouting as us to get moving.  I put my head down for a second, gathering strength for a quick burst of energy.  "C'mon!" I yelled to myself, "isn't this why you're here?!  Don't you want to be down in the dirt, with your muscles aching?  Move your ass!"  I looked up and targeted a shallow depression, willing myself to reach it.  I pulled my forearms in close and began to raise my knees off the ground.  Trying my best to work my limbs in unison after crawling for over two hundred meters, I jetted forward, one forearm in front of the other, not looking up, just staring down at the earth, the rocks, the glass, ignoring all of it as I just kept moving, just kept moving, until I reached the Mefaked and shouted "Shteim!  Two!"

This continued for four hours.  From 4:00 to 8:00 in the morning, I put myself through the hardest physical workout of my life.  What was it all for?  To get into Tzanchanim, the Paratroopers.  A special infantry unit with a storied history: they were instrumental in Israel's victorious war against Egypt in 1956, and, most importantly, they were the unit that recaptured Jerusalem from Jordanian control in 1967 Six Day War.  There's an incredibly famous (and moving) photo of three paratroopers at the Western Wall, the first time ever that the State of ISrael had a definitive presence at Judaism's holiest site.  In remembrance of this incredible victory, Tzanchanim soldiers culminate hteir basic trianing in a 74km hike, ending at the Wall, with all of Jerusalem out to see their triumphant entrance after their daylong march.  In addition, Tzanchanim, as paratroopers, learn to jump out of an airplane; they do this five times during their training.  The final thing that distinguished Tzanchanim from the other infantry units is their gibbush, or tryout.  THe only purpose of the gibbush is to keep with the unit's tradition.  I'm certain that at one point they were a specialized or elite unit, but, especially since paratrooping is unlikely to ever be used again in wartime, Tzanchanim is seen as not unlike other infantry units.  For example, even though hundreds of new soldiers attend the gibbush, Tzanchanim is not allowed to take only the best soldiers.  They have to take the best of the best, the best of the middle, and the best of the bottom.  Why?  Because its demographic has to contain a range of soldiers, not simply the best; otherwise, the other units would be stripped of the best, as they would all be in Tzanchanim.  However, there were certainly many soldiers who went through the gibbush simply for the experience, without ever intending to go into Tzanchanim.

Initially, that was my approach.  I had heard that if I wanted Tzanchanim, I would have to extend my service to two full years.  It's a decision I've been wrestling with for some time now. But I'll explain more  about that later.  For now, you don't even know if I survived the gibbush....

I arrived at base as usual on Sunday, just before lunch.  That entire afternoon was spent rehearsing for our tekkes, a ceremony to be held that Wednesday as the culmination of our time at MIkveh Alon.  Out marching went on for hours.  Nothing exciting to report.  That evening, after dinner, those who were going ot the gibbush the next day were given instructions on what to bring, when to get up, etc.  We were to awake at 4:00 am, dress in our Bet uniforms, and bring with us our extra Bet uniform, as well as our Aleph uniform.  I was pumped as this was actually happening.  But then, my Mefakedet pulled me aside, away from the group, and sat me down. I knew this wasn't good.  Then she asked me a rhetorical question, "Daniel, what's your profile?"  I say it was rhetorical because they have always known that I'm a 72.  "Why?"  Because of my eyes.  Don't you remember when I was gone for a full day to go see an eye doctor?!  And you also asked me a bunch of questions a few weeks ago as part of the gibbush application and I specifically asked you about my profile, if it would be a problem!  "Well, as of right now, I don't know if you can go."  WHAT?!  Hell no!  I've always wondered how I can go; I've been told that a 72 cannot do infantry.  "I want you to be able to go.  I'll talk to my commander and then I'll wake you up and let you know."  Wonderful.  I love the last-minute ambiguity of the entire situation.  The gibbush guys went to bed around 8:00 at night.  As I was getting into my room, my Mefakedet told me to dress in my Aleph uniform to see the eye doctor the following morning.  I really don't know what exactly I was expected to do, because I knew there was no way any doctor would be on base at four in the morning, and I also knew that if they looked at my eyes, they would definitely tell me I couldn't go.  So I awoke with the rest of the guys and dressed in my Aleph.  Essentially, I eventually made my way onto the bus, although my name wasn't on the list.  I've ben told time and again, if you want something in the army, it's all a matter of getting on or staying off the bus.  In this case, I wanted to go, so I just got on the bus.

We drove to Tel Hashomer, the same base where I had my Tzav Rishon and reported for my first day back in December.  After arriving, we grabbed our Bet bags and sleeping bags, arranged them into pyramids, and formed a large chet in the center of the pavilion's basketball court.  There was already a sizeable crowd sitting on the bleachers, mainly Israelis in civilian clothes.  I have to admit, I gained quite a bit of confidence after showing up in my uniform.   One of the good things about Mikveh is that I am a soldier, and I know how to act accordingly, what to expect, etc.  Seeing the wide-eyed eighteen year old Israelis, with absolutely no military experience, staring at us in our perfect chet, shouting in unison, I got excited and pumped to begin the gibbush.

Unfortunately, things again took a turn for the worse.  The Tzanchanim officers formed everyone into groups of twenty or thirty.  Initially, all the Mikveh guys were put together--except a few others and me. I was eventually put with another group from Mikveh, but seeing all my friends together made me feel lost in the wind, to an extent.  I was already in a different environment, one where if you didn't know the Hebrew it was kinda tough luck.  Next, we went to see the medical team.  They took my temperature and pulse.  One of my friends, Mike, unfortunately, was sent home because he had a high temperature.  Then the doctor fo the gibbush had to clear us.  We had each previously been given our medical form, which the doctor had to sign off on.  (A quick backstory is required here: my mom has developed a potential hereditary heart condition and I needed to got o a doctor for a test to see if I was at risk.  I left base the previous Thursday, went to the hospital, got the test, and was cleared.  However, my medical form still said I was going to a cardiologist for my heart.)  When she looked at my form, she asked for the results of the test, which I didn't have.  "Can't let you do the gibbush until I see the results."  Not again!  Long story short, I called the hospital, they faxed the papers to Mikveh, who then faxed it to Tel Hashomer.  At this point, my unit had gone to eat and I was thrown into another group, this time with all Israelis.  Talk about feeling like a fish out of water.  And speaking of water, throughout the day, our Mefakeds ordered us to fill our canteens, drink the entirety, and hold it over our heads to prove it was empty.  These canteens are .75 liters.  I first thought it was one of the challenges of the gibbush, like they were going to make us run after, but the next day proved how thankful I was that we drank all that water the night before.

A few hours later, all 262 of us gathered on a basketball court, preparing to run the 2k.  They read the first forty names in alphabetical order, and continued until everyone's name had been called--once again, everyone but me and a few others.  Even though my last name begins with an "F", it is really a "פ, Pay" in Hebrew, the 18th letter.  Still, they didn't call me.  I think this all stemmed from me not really supposed to be on that bus.  But anyway, I ended up being number 252, and ran an 8:21.  The course was harder than the paved surface of Mikveh Alon when I ran an 8:07 the previous week.  It was on soft dirt (it had rained for a few hours in the morning) and the trail rose and fell a significant amount.  Regardless, I was pleased with my time.  Everyone was to change back into their uniforms (we ran in sport clothes) and go to dinner.

The next morning, we were to report in a chet at 3:30, wearing nothing but our Bet uniforms.  When I say nothing, I mean no undershirts or long johns.  Needless to say, it was frigid when we woke up at 3:00.  We were herded into an area where everyone at the gibbush stood in chet.  They began reading off names, forming new units.  Thankfully, I was in a group of 20 with some of my best friends from Mikveh.  Finally, I felt my spirits lift after thinking for hours that I would only be with Israelis.  We were given tags with numbers on them to hang on our shoulder epaulettes.  I was number "two."  The Mefaked in charge of our unit gathered us in a chet and we began.

Throughout the four hours, the Mefakeds would ask us our numbers.  If you did something really good or failed, they wanted to know our numbers.  They told us to each grab a sandbag from a pile.  I picked one up and returned to the chet.  The Mefaked looked at what I had grabbed, commented that it wasn't big enough, and then asked for my number.  What a great way to start.

We then carried the stretcher, two jerry cnas, and our sandbags and headed off into the field.  We stopped at a stretch of dirt road, tossed our sandbags into the grass and formed lines of there.  There was one bag placed uphill on the road about forty meters away.  "Spring there and back, form lines of three, fourteen seconds.  Tze!"  The road was too small for all of us to fit.  If you were at the front of the line, you could make it first.  Other times, I just sucked up the burn in my legs, and sprinted there and back, pushing past people as best I could.  If you were first or last, the Mefakeds asked for our numbers.  Then they wanted to know the top three people.  Next, we sprinted there and back twice, with the first four people back carrying the stretcher for the second time back.  This lasted a good forty-five minutes, sprinting there and abck thirty or forty times.  If you drank from your canteen, the Mefaked asked what you were doing and took your number.  You couldn't even piss without being given permission.

Next we were told to grab our sandbags and hold them over our heads.  Just stand there and hold them.  If you drop your bag or it falls below your head, they ask for your number and make you stand in the middle of the chet.  This went on for five minutes.  Then we threw them down, jogged back about twenty meters, and were ordered to crawl to the sandbag in the middle of hte path and back...go!  At this point, I was thankful we didn't have any clothing on underneath our uniforms.  I began to rethink this as I started to cut up and bruise my body with the crawling.  In total, we crawled over two hundred meters throughout the morning.  For the next couple of days, it hurt to rest my elbows on a table; I'm still finding scrapes on my body.

After a few rounds of crawling, we picked up all our materials and followed the Mefaked as he marched off into the bushes.  When we arrived at some location, we were given five minutes to make a three meter by three meter Star of David out of branches, brush, anything we could find.  Then we had to make the Tzanchanim logo.  This was to see how we interacted in a group.  Although almost all of us spoke English, we had to use Hebrew.  During the day we also had to decide as a group three pros and cons of women serving in the military, money in professional sports, speak about any topic for twenty seconds, and other conversational segments.  In addition, we had a challenge to complete: get everyone over a wall ten meters away, using only a wooden light post, an oil drum and a tire.  It was impossible to accomplish in the allotted time, but, once again, the exercise was designed to see our interaction.

Finally, we were led to a location with a square pull up bar.  Everyone was ordered up, eyes closed, and hold on as long as possible.  You could hear thuds as people jumped down, although it was often the Mefakeds trying to make us think that people were falling.  After a few rounds of this, we gathered our supplies and went on a last hike back to the entrance.  Our physical tests were done.

Next was the interview.  This was simple enough; for me, my interviewers said that they want to know all about me, my history, family, why I'm here, etc.  I started to speak in Hebrew.  They stopped me and said if I don't have the conversational ability to explain all that, then I should speak in English, and it wouldn't affect my score.  Well, I trusted them and spoke in English.  They were good guys who seemed genuinely interested in why someone from college would to Israel to fight.  They asked interesting, exploring questions.  They even seemed interested about this blog!  What up, guys!! Let me in to Tzanchanim!

Then that was it for the gibbush.  At the end of it, I was tired, bruised and dirty.  But I honestly felt that, perhaps except for the crawling, I could do the whole thing over again, no problem.  It was hard, but not really difficult.  The main purpose of the gibbush is for the Mefakeds to test our mental toughness.  I heard accounts of them kicking soldiers our of certain exercises, only to see if the individual would fight to get back in.  That didn't happen with my group.  Only one guy dropped, and I think it was because he was sick at the beginning.  In other groups, up to half of the soldiers didn't make it to the end.

If you're reading this and are planning on taking the gibbush, let me say this: never quit, never give up!  At the very least, don't give them the satisfaction.  Also, it isn't overly difficult.  Remember: the pain you feel is only temporary, literally only for those few minutes.  Don't regret not giving it your all just to get back into your comfort zone.  You're in the military now: you will never be comfortable.  Just keep on trucking.  And anything you try your best at, you feel great about later.  A little pain now can pay dividends later.  For me, even if I don't make Tzanchanim, I am proud of my performance.  I tried hard and I think I stood out.  Hopefully I'll find out in the next couple days.

We left a few hours later and returned to base.  That entire afternoon we worked on marching for our tekkes.  That evening was a fun event: soldiers from each country at Mikveh had come up with a few minute presentation about their country.  The Americans had some dance moves, others just showed YouTube videos about their country, etc.  It was a fun event.

The next morning, again we rehearsed.  Finally, our tekkes was in the afternoon, and we were done with Mikveh!!  That evening, we broke distance with our commanders.  They told us their names, and we could ask them personal questions, talk candidly about the past few months, and more.  It was fun to see the Russians' expressions when they found out that my Mefakedet understands Russian; they swore at her every day.  My Mefakedet also said that she had worked for eight months in the States, even living for a few weeks in a town twenty minutes from me!  With breaking distance came a relaxing of formalities.  The HaSammelot and MemMem also talked about themselves for a bit.  They're still our officers, but the atmosphere for that evening and the next morning was certainly more relaxed; we all felt at ease, filled with a sense of accomplishment.

We left on Thursday but are returning tomorrow for a few days of shmirah (guard duty).  The following Sunday is supposed to be my first day in my new unit.  I still don't know if it's Tzanchanim, Nahal, or Totchanim.  There are a lot of things still up in the air.  But I'm feeling good about the future.  Our Mefakedet asked us last Sunday if we were excited to be leaving Mikveh.  I answered with a resounding "yes!"  However, as the last week went by, I started to think about not living with English speakers, not seeing the friends I've made over the past three months, and just being thrown into an entirely new environment.  It's certainly going to be a challenge.  And I welcome it!  It's the ISRAELI DEFENSE FORCE!

1700

Four years and eight months. Sunday marked the 1700th day in a row that Hamas has held Israeli soldier Gilad Shalit (click HERE) captive in the Gaza Strip, without access to the International Red Cross, Doctors Without Borders, or any other international aid organization. The last time proof of life was established, was on October 2, 2009, when Hamas released a short video. He was captured on June 25, 2006. At the time, he was nineteen years old.

I don't want to offend anyone, but if you would please allow a short prayer for the soldiers of Israel:

כל בית ישראל, הנתונים בצרה ובשבוה, העומדים בין בים וביון ביבשה, המקום ירחם עליהם ויוציאם מצרה לרוחה, ומאפלה לאורה, ומשעבוד לגאלה, השתא בצגלא ובזמן קריב. ונאמר: אמן

"Our brothers, the entire family of Israel, who are delivered into distress and captivity, whether they are on seas or dry land--may the Omnipresent One have mercy on them and remove them from distress to relief, from darkness to light, from subjugation to redemption--now, speedily, and soon--and let us say: Amen."

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My last full week at Mikveh Alon. It first started with a trip to a base near Rishon LeTzion, a city just south of Tel Aviv. I've been trying to get my profile raised from a 72 so I can do infantry and that required getting an appointment with an IDF eye doctor. My appointment was for Sunday morning. I was able to get an extra hour of sleep, which is always appreciated, hopped on a bus packed with other soldiers, wandered around the enormous base for a while, trying to locate the right building, and finally had my appointment. I tried to b.s. my way through it, explaining that I only wear glasses at night, intentionally neglecting to tell him that I wear contacts all the time, but he inadvertently called my bluff when he told me to put my glasses on a read an eye chart. I had to say that I currently had contacts on, otherwise my sight would have been blurry out of control. That prompted the doctor to do a full eye examination, and at the end, he concluded that my eyes, in fact, have not dramatically improved over the past two months. Big shocker.

So I'm stuck with a 72. But that's ok, so far. On Monday, I go to the Tzanchanim gibbush (Paratroopers tryout). It's overnight and I won't find out how I did until a week or so later. On Tuesday this past week, officers from the Bakkum (the base where every soldier goes for their Tzav Rishon, then later to decide what units to go into, receive clothing and equipment, etc.) came to Mikveh and each soldier told an officer what units he requests. I put down Nahal, Totchanim, and Givati. Nahal and Givati are both infantry units. Technically I should not be allowed in because of my profile. However, as I am Mahal (volunteer from abroad), generally speaking if I request Nahal I go there (many refer to Mahal as Mahal-Nahal). If not, then hopefully Totchanim, the artillery unit. I threw in Givati just as another infantry unit in case. Still, we'll see how I do at the Tzanchanim gibbush, if I pass, and if I decide to do it, and also if I have to sign on for more time. But one step at a time. I need to complete the gibbush and be accepted.

Also, this week we had our final Hebrew exams. Once again, soldiers (cute girls) from the Bakkum came and tested us on our Ivrit. It was the same thing we all did at our Tzav Rishons. A few things. I have one of the best Hebrew language abilities in my machlekah. Also, I know that they are (most likely/hopefully) not going to make anyone "re-do" Mikveh. So, I wasn't really nervous about the test. It also helped that the girl who administered my first test was assigned to me this time. Being flirty is always a fun relief from army life. Long story short, the test was hard, but I made up for it by throwing in a lot of extraneous talking (in Hebrew). Whatever. I'm done with the Alon.

Later that day, we finished our Tzionut. It culminated in a fun and exhausting race around the base between three teams within the machlekah to find their team's color coordinated question about Israeli history, answer the question and sprint to the next location on base. Conveniently, each successive question was somewhere on the opposite side of the base. At the end, the entire machlekah was allowed to climb to the top of the massive water tower/observation post that is the iconic (or infamous?) symbol of Mikveh Alon. It rises about 150 feet and provides a spectacular view of the surrounding mountains and valleys, cities and towns.

Thursday morning we had our "sport test." In true IDF style, it was at 5:15 in the morning. What a great time to see how physically fit our bodies are, especially after having cold muscles and tight limbs from, I don't know, sleeping! Remember we had one at the beginning of tironut? Same thing here. I honestly don't know how I didn't do less pushups or sit-ups than last time (87 and 70, respectively). I also ran a good 2k, about 8:05, which gives me confidence for the 2k I'll run at the gibbush. Afterwards, everyone changed into their Bet uniforms, except for me! I had a doctor's appointment to get to in Nahariyya. Afterwards, I was told to go home! Sweet! Home on Thursday! The best part, aside from not being on base, is that the next morning I wouldn't have to wake up at 3:30. Sometimes, life just works out.

This upcoming week is going to be busy, but also go by fast. I return to base on Sunday, as usual. However, on Monday, me and a bunch of other guys are going to the Tzanchanim gibbush. I'll return to Mikveh on Tuesday. On Wednesday is our "graduation" or "culmination" ceremony of officially completing Mikveh Alon. Then I return home on Thursday. Technically, Mikveh owns the soldiers going into kravi units until the following week, so I'm have to return the following week to Mikveh simply for shmirah duty. It kinda sucks, but won't be that big of a deal. The following Sunday or Monday, I go to wherever it is I will spend the rest of my time in the IDF.

On Wednesday, my machlekah gathered in a classroom for our weekly sum up of the week with our commanders. Michael, one of my friends in my tzevet, commented that Mikveh sapped him of his motivation to go into a kravi unit. Truth be told, I definitely agree with him. I am certainly pumped to finally go into the "real" army, to be with Israelis and become a legit soldier. But the past month and a half at Mikveh has lulled me into a sense of complacency about military life. I don't really consider my base to be actual military life for a number of reasons. First, the commanders are all girls. Hold on, I'm not sexist! The commanders in the army are all guys, even though I hear that girls teach soldiers specialties. Also, there are no Israelis (apart from the commanders/officers). Everyone is like me: a foreigner. Even if someone is legally Israeli, it's because he made aliyah recently. In addition, those of us at Mikveh Alon are at the bottom of the IDF barrel. Our time there certainly counts for my overall service time, but, for example, it doesn't count towards promotion time or being considered a "veteran" soldier. Bottom line, I am a soldier in the IDF, but don't feel like I'm in the IDF.

In addition, even after almost four months in Israel, and not for sight-seeing or some tourist program, but for joining its freakin' military, I definitely don't feel like an Israeli. But I'm also not expecting to feel like someone who's lived here for their whole life. I only bring it up because, for one reason or another, the topic of feeling like an Israeli has been discussed multiple time in different settings over the past week. My Mefakedet brought it up, as did my HaSammelot, and also a few friends. The army is perhaps the strongest influence in creating the Israeli identity and ethos. Everyone serves, everyone has stories, and everyone knows someone who's seen combat. In the IDF, teenagers grow up to become young men and women. While the same generation is going to college in America, Israelis are serving in the military. How can it not have anything but the strongest influence on a young Israeli's psyche? For better or for worse, the IDF shapes Israelis' mindset and consequently Israeli culture. This includes a great appreciation of time and learning to live for today (especially now that Iran is working towards a nuclear bomb, because tomorrow might not be here); impatience; respect for authority, but not blind respect like we often find around the world; and other traits which I will certainly discover over the next year.

(Last night, as I was talking with Kimberly, I finally watched "Don't Mess With the Zohan" on my computer. While it is certainly not one of the best movies ever made, I did laugh a lot because it definitely hit on a lot of stereotypes and comical things about Israel and Israeli culture. Kimberly couldn't believe that I didn't think it was the stupidest thing ever. Maybe I would have if I wasn't so "in tune" with Israeli life.)

What else shapes the Israeli mentality? How about rockets being fired from the Gaza Strip into Beersheva, a city in southern Israel? Yeah, I think that helps, too. On Wednesday, the Islamic Jihad, a terrorist group that operates in Gaza, fired two rockets into Israel. Israeli Prime Minister Benjamin Netanyahu, rightly, ordered the IDF to conduct a counter-strike and publicly stated that Israel will not stand for this, just like any other nation would never stand for the unprovoked attack on its cities. It is likely that Egypt's current political (and national) instability is opening the way for more arms to be smuggled into Gaza. In addition, in a show of force, Iran just sent two warships through the Suez Canal, the first time since the Islamic Republic took power in 1979, en route to Lebanon. The more instability in the Arab world, the greater influence Iran will wield across the region, or at least make a play for regional supremacy.

But at Mikveh, the world does not exist to us. Our Mefakedets still have us by the balls, but their grip is certainly loosening, both by their own accord and ours. We expect them to "break distance" with us in the next few days. They'll cut the commander-soldier relationship and re-assume their normal teenage girl personas when in uniform as they do, I'm sure, when out of uniform. They'll start treating us like equals. And I'm kinda curious to find out why my Mefakedet's Facebook network (yes, we found her on Facebook, as we found all our commanders) is from the high school twenty minutes from me back home.

But it already feels as distance has been broken, at least on our end. On Tuesday, my mefakedet left the base for whatever reason (as she has done often) and we had a replacement, the machlekah's MaMach (ממח). (I still haven't figured out what that position is exactly, but it's common for MaMach's to fill in for Mefakedets.) We've had this girl as a stand-in before. It is almost excruciating how painfully clear it is that she is green. She does not know how to properly command a tzevet, especially mine, with all of its difficult personalities. By "properly" I mean that she does not know/follow the method of ordering us everywhere. For example, our commanders tell us, in Hebrew of course, "You have seven minutes to go clean your room. Seven minutes, seven minutes, move!" Then we respond, "Yes, Mefakedet, seven minutes!" But this new girl, she'll just say, "You have seven minutes to clean." And we're left standing there, waiting for her to finish her command. At first, her "style" was off-putting. At this point, as we now expect this method, it's quite comical. And that obviously does not help her attempt to command our respect.

In addition, the MaMach decided to do something new with our tzevet. We gathered, as usual, before the flag in preparation for singing Hatikvah with the entire plugot. However, my tzevet showed up a good twenty minutes in advance. Why? Because, in her infinite wisdom (and experience) the MaMach ordered us to run into our rooms, put on our combat vests, and report back outside. She then proceeded to show us how to shoot our guns in the schiva (prone) position. What the &$%@! Seriously?! First off, we're done with tironut. We've BEEN done with tironut. Second, our Mefakedet showed us, seemingly to no end, how to fire in the three different positions. We don't need someone new to try to teach us. Also, the MaMach's teaching did not help her; she had nothing of the confidence required to show soldiers how to use their firearms. She was uncertain of proper positioning, stumbling over her words, not commanding our attention, etc. What's more, she decided to make us go through this pointless exercise on the day we were to have our Hebrew tests. At this point I was getting fed up with the MaMach's incompetence. I said to her how it was wrong for us to go through this worthless exercise, especially on the day of our exams, that our time would be better served practicing our Hebrew. It wasn't going to change anything, just to let her know what I thought of her decisions.

To end this on a positive note, we finally had another krav maga session! That's why we had our guns. And this is also stupid: we picked up our guns from the armory on Monday for a single session of krav maga on Tuesday and had the M-16s for the rest of the week. We needed our guns because we learned how to use them for krav maga. There might be times when we can't fire our guns. For example, we may be in a crowded place and Israeli soldiers don't fire indiscriminately into crowds; or we may be too close to the enemy to get off a shot; or there may be the risk that the 5.56 caliber round, if fired too close, could pass through the enemy, and, because of its rounded tip (as opposed to the bluntness of a handgun's bullet), be redirected and hit a civilian; or any other reason. We did some difficult and exhausting exercises, as is the custom at the beginning of krav maga, then learned the reasoning behind and practiced a few different moves; how to hold the gun properly and stabilize it with your arm, use a quick, snapping motion, and always be ready to advance for another blow or aim your gun if the enemy falls to the ground. I thoroughly enjoyed the session, but don't think it was worth getting our guns for the entire week. Anyway, that's army life.

I was on the bus today and behind me was a guy rocking out to Katy Perry's "I Kissed a Girl" on his iPod, singing along and everything. Classic. Israeli.

Shabbat shalom.

From beneath the cows to above the clouds

I dropped to the ground, covering my head with my hands as my unit began to count the seconds until the light stick "grenade" would explode. The mefakedets were screaming to get down and lie still. After our counting, the MemMem yelled to start crawling, forward towards the front of the two lines. It was a free-for-all; if you were faster than the guy ahead of you, you tried to maneuver around him without having his boots kick you in the face. You didn't pay attention to what you were crawling over (mud, rocks, cow shit); you just focus on getting to the front as fast as possible, ignoring the pounding of your heart, muscles screaming for relief, and stones cutting into your knees. What were we doing in the middle of the night, slogging through a heavily muddied path, through cow fields, carried people on stretchers? It's called a 'masa', a hike led by a commander intended to practice and simulate patrols, complete with springing into different firing positions, shouting orders, and running. The night was cloudy and I had no idea if I was about to step onto somewhat solid ground or plunge my boot into a foot of water. I had my head down, looking at the guy's boots in front of me. I knew if we were about to sprint based on the sound of the soldiers ahead of me; the quickened pace sounded like an oncoming rush of water. In total, we hiked about six or eight kilometers. That's not significant distance by any stretch of the imagination, but what made it difficult were the conditions. And personally, I had also just completed a two hour shmirah shift.

As I mentioned in my last post, I was going to spend two straight weeks on base. It was time for my plugot to do shmirah, or guard duty. After a month with no guns, we went to the armory on Tuesday to receive our weapons. For the next week, the guns were not to leave our side. What's more, we had to always have our combat vests on, complete with two filled canteens and three magazines, each with twenty-nine rounds. Yes, I was packin' heat all week: eighty-seven 5.56 caliber bullets, ready to be locked and loaded if I noticed something suspicious while on guard duty. Every day, the MemMem spoke to my machlekah about guard duty: protocols, tips, sanctions, etc. In total, I pulled six, two-hour guard shifts. Twice I was the solo guard for the armory, another two times I was by myself at a post overlooking a valley, and another two times I was with another soldier at the "bunker", an isolated location on top of another hill, protecting Mikveh Alon's ammunition cache. Shmirah is good and bad. At some times I feel very proud to be protecting something, even if it is only Mikveh Alon (I swear, if Israel's enemies ever find it necessary to launch an assault on Mikveh, then Israel is already lost). It is also probably the only opportunity to be alone and have time to think. But the bunker is a great place, too. Its isolation makes it easy to see if a commander is coming to check on you, but, as in my case, I was paired with Russians both times and for two hours we spoke Hebrew. Shmirah, in general, is boring. It's also a huge pain in the @$$ getting up at 3:30, after four hours of sleep, to be ready for guard duty from 4-6 in the morning. After one of these shifts, I got back to my room at 6:15, we were to get up at 7:15. I just took off my vest, laid my gun down on my bed, sat down, leaning against the wall, and closed my eyes for an hour.

So what's the protocol if someone suspicious shows up at our guard post? If we don't recognize the person, we first ask, in Hebrew, "who is it?" If there's no response, or the individual appears to be a threat (pulls a weapon, starts running towards you, or, frankly, is Arab), we shout "stop!" in every language we know. They taught us how to stay "Stop or I'll shoot" in Arabic. The next step is to cock our gun twice, although without it loaded. Hopefully, the sound itself will frighten the individual. If that doesn't work, then we can load our guns with a magazine. Then we're allowed to shoot two warning shots into the air. If still that doesn't work, then we can shoot the threat in the legs. Thankfully, I never saw anyone I didn't know and never had to go through those steps.

For the two hour shift, we're only allowed to sit for the last ten minutes of each hour. The rest of the time I either stand in place or pace back and forth, counting the number of tiles on the ground, cows in the fields, or street lights in nearby towns. It is an automatic Shabbat (meaning you stay on base for the weekend) if you're caught sleeping, sitting, smoking, eating, or drinking (anything but water) during your shift. A friend had given me a candy bar before my first shift when I was solo at the armory. After the first hour I was bored of pacing back and forth and was starting to get really tired, so I made it a challenge to secretly open the candy bar with one hand in my pocket and break off small bites. The whole operation took a good twenty-five minutes. Quality use of time.

Throughout the day we had our normal Hebrew classes. Soldiers would leave in the middle of the day to report for shmirah duty. That's why we had to have our vests on at all times. One afternoon, after our MemMem gave us our daily shmirah briefing, the siren sounded. If that happens, we have exactly seven minutes to get from wherever we are (even if we're sleeping) to a predesignated spot and form a chet with the machlekah. After the formation, with our helmets on and canteens filled, we were told to run to the perimeter of the base. We spring to our designated spot, shouting war cries and running over people who are too slow; our excitement in pretending to be doing something important is evident. I run to some brush and lay down in prone position, aiming my gun at some random things in the distance. The drill was fun, if pointless. We were told we did a good job, and that was it.

The day after our nighttime masa, we had a competition between the nine tzevets in the plugot. This was one of the highlights of the week. First we had a "jeep" run: one soldier wrapped his arms around two others and draped his legs over the shoulders of a third. We sprinted about fifty meters, then had to answer a question in Hebrew from a mefakedet. Then we were to run to the next location around a bend. We started at a full on sprint, then realized it was a good quarter mile away. Most of us made it huffing and puffing. After another question, we had to crawl fifty meters over hard pavement, littered with rocks. I still have scabs on my hands, two weeks later, from the cuts. People's knees were bruised for days. Crawling isn't supposed to be as "bloody" as it was for us, but because we have no training, we just do whatever it takes to get to the finish line. Then we had to consume a can of beans, write "tzevet 3" with sticks, and spring to the flag for the final leg. In total, the competition was about twelve minutes, but it was fun. I always enjoy getting my blood pumping with competition and sport. We haven't had much of it over the past two months, so this was really enjoyable.

Finally, on Tuesday morning of the second week, we woke up at 2:30 AM for the masa of the MemPay, the officer in charge of the whole plugot. This turned out to be the easiest thing. We were bused about forty-five minutes to a random spot in the road, formed our two lines, and starting marching....on the road. In total, we walked about two kilometers, sometimes running, but never dropping down to a firing position and never crawling. At the end, we finished on top of a mountain overlooking the Kinneret, a lake in the north and Israel's main source of freshwater. The MemPay talked about the area, we grabbed some photos, then had a ceremony in the parking lot with the higher ups of the base present. It was nice, but unnecessary to wake up that early just to see the sunrise.

At the beginning of the two weeks, I was excited to do shmirah and spend my first Shabbat on base. A lot of guys were apprehensive about the two weeks without a break. The truth is, during kravi service, it is common to spend two to three weeks at a time on base. And Shabbat was fun. We had a great Friday night meal, and Saturday (aside from waking up at four for shmirah) was a lazy day. No one could order us to do anything. If we wanted to sleep, we could. If we wanted to exercise, it was no problem. Some people watched movies on their iPods, I read a book ("Brotherhood of Warriors" by Aaron Cohen, it's about Cohen's experience as an American in the IDF [sound familiar] in the mid-90s when he was a part of Duvdevan, an elite unit charged with infiltrating the West Bank), or we just talked about nothing. When Sunday and Monday rolled around, I felt completely at ease on base, as if we had not already spent seven or eight days there. It became routine. So long as you're with your friends, life becomes a whole lot easier.

Finally, after our week of shmirah ended, we left our base to go to Jerusalem. On Wednesday, we boarded a bus and drove to Har Hertzl, Israel's Arlington Cemetery. I was there a year ago on Birthright, but this time was completely different for me. I looked at the graves and the most off-putting thing about the place, is that most of the soldiers who lay forever on that hillside were between 18 and 23 years of age. When I say most, I mean if there's a row of ten graves, seven will be in their late teens or early twenties. One guy was born three weeks before me and was killed in action in 2006 in Lebanon. I remember a year ago thinking about the young age of the soldiers. I now thought....well, I'll keep that to myself.

Next we went to Yad Vashem, Israel's Holocaust museum. Again, this was my third time within a year. But it's always an important place to go to if in Israel. If you haven't been to a Holocaust museum, please find one to visit. There's a great one in Washington, DC, and one recently opened near my town in northern Chicago. Yad Vashem, and my tour guide, really hammered home the point that the Nazis made the Jews out to be non-human, something aside from humanity. I could talk for hours about the museum and the Holocaust, but suffice it to say, as I've mentioned before, it reinvigorates me with a renewed sense of purpose in my service.

Afterwards, we went to Gush Etzion, an area in the Judean hills in the West Bank. The story behind Gush Etzion, briefly, is this: during the aliyahs of the early 20th century, many Jews wanted to settle this land that is believed to have been a passageway for Abraham and Isaac before they reached Mt. Moriah for the binding; King David slew Goliath in these hills; and other biblical stories. The climate was difficult, the soil rocky, and the surrounding people hostile. During the War of Independence, one day before the State of Israel was created, all the defenders of Gush Etzion were massacred by the Jordanian legions. The children of these Jews, having been evacuated weeks earlier, grew up and vowed to one day resettle the land. That opportunity came in 1967 when Israel reclaimed control of Judea and Samaria. Now, there are a few thriving communities in the area and a yeshiva for the study of Torah. It is a great testament to the will of the Jewish people to reclaim their land, a story of yearning and a hope fulfilled.

The next day, we were given a "tour" of Jerusalem's Old City, courtesy of our mefakedets. Hardy the best tour of anything I've ever received. I've lost a lot of respect for my mefakedet. At the yeshiva, my tzevet sat in a chet and our mefakedet asked us about our day, what we thought of Har Hertzl, Yad Vashem, Gush Etzion, etc. I told them, point-blank, "I feel like I'm on Birthright" not in the freakin' IDF. I'm sorry, but I don't really care to talk about what it was like to see twenty year olds buried in the ground with an eighteen year old girl who doesn't know anything about me, what I'm thinking, or who I am. What a load of crap this place and these people can be at times.

But on a high note, we were given time to ourselves at the Kotel, the Western Wall. And as the sun was setting, my entire plugot formed a big chet on the plaza in front of the Wall. We're about 100 soldiers, plus thirty or so commanders; needless to say, we took up a considerable area. We're standing with our berets on, at attention in formation, tourists stopping to take pictures or video, wondering what was going on. We all shout responsively in unison at the appropriate times, creating a small, thunderous echo off the surrounding buildings. The MemPay spoke some words, which I couldn't hear, but at the end of the ceremony, we were each given a military-issued Tanach, a book of the Torah, Prophets and Writings, essentially Judaism's entire Written Law. And its pretty awesome because it has the IDF insignia on its cover. This is just another example how I can be face-down, crawling through cow droppings one day, and standing in formation, in front of the eyes of Jerusalem, receiving an IDF edition Tanach.

Finally, that night, I ate dinner with another soldier with a family who lived in the area. Before we left base, the HaSammelot asked us who would want to eat dinner with a family who wants to get to know lone soldiers for Thursday night. I volunteered, and it was great. I got a great meal, spoke Hebrew the whole time, and now have some people who were genuinely interested in helping make my life here easier. Israelis can be incredible people.

A lot happened over the past two weeks. I'll leave the heavy thoughts, feelings, and emotions for next week. I'll just say that now it's getting to crunch time to deciding whether I want to go to the Tzanchanim gibbush, try to get into Nahal with my medical profile, or go to Totchanim (Artillery). The HaSammelot gave us a presentation about each of these units before we went to Jerusalem. I think we're going to learn more this week, but that is still to be determined. And I feel completely out of world events. Apparently the Arab world is on fire. We'll see what that means for Israel in the comings weeks. 'Til next time, you stay classy!

PS- if you want to get a quick look into what my life is like, check this out:http://www.jpost.com/VideoArticles/Video/Article.aspx?id=207527

And the days go by...

Over halfway done with Mikveh Alon. The days are going by. This was, in a word, a fast week. I think that's mainly because I am used to the routine of each day. Oh, and of course because we learn Hebrew in a classroom as opposed to basic training activities. But in all seriousness, the daily grind isn't so much a grind anymore. The hardest part of each day is waking up. My "bed" sags and I feel the metal bar of the frame digging into my back as I lay in my sleeping bag. By time I wake up in the morning, my body aches and it often takes a while to loosen up. But we get dressed, brush up, shine our shoes, shave, report outside before the sun rises, and then clean our rooms.

Breakfast is always roughly around 7:30 in the morning. After that, often the morning is a crapshoot. For example, as I mentioned last week, one day the entire base gathered for observance of Tu Bishvat; another day we go straight to our classrooms to learn Hebrew; oftentimes we now gather as a machlekah to raise the flag and sing Hatikvah, the Israeli national anthem.

Our base is situated on a hill and it shares the area with supply depots for the army. One of these is an area lined with armored vehicles....at least we're almost positive they are armored vehicles but not certain because they're under tarps. One morning my machlekah went to this open area (the same location where we used the lasers for our rifles a few weeks back) and they demonstrated one of these vehicles. The driver drove around, picked up speed, made tight turns, climbed embankments. Someone mentioned that the vehicle is called a "Scorpion" in the US military, but that has not been either confirmed or denied. After ten minutes, the driver stopped and half of us went to check out the vehicle as he explained what it's used for, how many soldiers it seats, how many operators, etc. All I can say is, especially being over six feet, it does not look comfortable to sit in it, even as a transport. And add to that the sharp turns the caterpillar tracks can make and the jolting of the vehicle every time it hits a depression or embankment; needless to say, it would not make for a comfortable ride. But all in all, it was pretty cool.

They also had a few heavy guns on display, which they talked about, but didn't demonstrate. These guns were likely ones attached to tanks or other armored vehicles. They also had a sniper rifle. This was, I think, all thanks to the artillery unit that was spending the week on our base. Remember that's what I am likely able to join because of my profile.

But I am still considering Tzanchanim (Paratroopers). Truth be told, the initial glamour that came with thinking about the red boots and red beret, of being a paratrooper, wore off quickly this week. I admit I am starting to think critically about whether or not I want to try out for this elite unit. Can my body handle it? I'm 23, not old (at least in the real world), but certainly four or five years older than the Israeli soldiers. Do I want to put myself through a more rigorous basic training and service time? I'm not Rambo. I don't even know if I have what it takes inside to push myself to that higher level. Fortunately, when I come back to Tel Aviv on weekends, and just sit on the couch and watch TV, have a few (or more) beers, and check up on current events (as far as I am concerned, the world outside the base doesn't exist during the week), I become reinvigorated and excited to be a part of Israel's military. I have become lulled into a false sense of ease and sometimes become lackadaisical about my service while at Mikveh Alon. Life isn't hard. It's even becoming easier. I don't even consider it the "actual" IDF. It's still service time, but it's not with Israelis and we're learning Hebrew in a classroom! I might as well be back at Champaign! Anyway, I have friends who were in Tzanchanim and will learn more about what's in store for me if I decide to take the gibbush.

Anyway, we always have at least an hour or two of Hebrew before lunch, which is around 12:30. Then we often return to the classroom for four to five hours. One major part of our lives now is Tzionut, Zionism. My mefakedet spends about an hour a day with us going over the history of Israel, starting with the aliyahs of the 19th century. I have a confession here: I don't like Tzionut. Don't get me wrong though; I consider myself a Zionist, and a strong one at that (as if you couldn't tell that already). And I love learning about Israel, Jews, and our history. However, Tzionut often comes right before dinner or right before we have our break in the evening, and the concepts being discussed are very important and not understanding the language makes understanding them even more difficult. Personally, I've studied a lot of this and know exactly what the mefakedet is saying. But it also takes away from learning Hebrew.

However, on Wednesday, for our Tzionut, our mefakedet brought us to a classroom that had been converted into a pseudo-Holocaust museum, with a paper railroad taped the floor, candles lighting up the tracks, and pictures on the walls. We all sat down and she asked each of us how we felt. In my improved Hebrew, I mentioned how I had family who didn't make it through the war. Namely four of my grandmother's siblings (the fifth sibling is David's grandfather, remember?). I also said that it's good to be reminded of the Holocaust, to see pictures, because it reminds me of why I am in the IDF and it empowers me. (Also, Thursday was International Holocaust Remembrance Day.)

Each week of course Ivrit has a theme. Last week was Israeli music and this past week was the IDF. We learned about military terms, slang, and other phrases that will help us in the future. Next week is about important figures. And next week is a very good week. I report to base as usual tomorrow, but we go home Wednesday afternoon because Thursday is Yom Siddurim, a day for lone soldiers to take care of personal things. It's nice because the following week we'll be on base for nearly two straight weeks as my machlekah stays the weekend for guard duty.

I've written a lot more than I thought I could about this rather uneventful and quick week. One final thing: Egypt. It appears as if the government is going to be overthrown and President Hosni Mubarak will step down. Nothing certain yet, though. But there has been rioting for days now and the situation as reached a fever pitch. What does it mean for Israel? Many of the articles I have read do not point to a bright future. Mubarak has been in power ever since Anwar Sadat was assassinated for signing a peace treaty with Israel in 1979. The leaders and their backers of these riots do not have the nicest things to say about Israel. Some people think the peace treaty is doomed. While it's a great thing to see people trying to overthrow a dictatorial government (like in Tunisia the other week), the situation in Egypt does not mean good things for Israel.

As usual, thanks for reading. If anyone wants to hear more about any particular thing, just let leave a comment and I'll work it into the next post.

Life speeds up; Life slows down

I've taken the train from Tel Aviv, on the coast in the center of the country, north to Acko a dozen times over the past month. I travel from the middle to the northern part of the country in less than an hour and a half. I've always noticed the remarkable smallness of Israel, but for whatever reason, it became more than apparent this weekend. In the same time it takes to cover half the length of the country (and virtually the entire length of habitable Israel, considering half of the country's land is uninhabitable desert), I could hop on a train from my home in suburban Chicago to the center of the city; barely any measurable distance when compared to the entirety of the length of the United States. From the relative plains of warm, coastal Tel Aviv, to the cooler temperatures of the elevated Galilee valleys in the foothills of the Golan, Israel has perhaps the most diverse topography of any country in world, especially given its size.

Every Friday morning, I wake up at 3:30 am to come home and every Sunday morning I return to my base in the north. I join the throngs of Israelis traveling to work. I join the hundreds of soldiers who pack the trains to continue their military service. Nothing unusual about seeing soldiers milling about the cities. Any other place in the world, and you would think the country is at war. But not in Israel. Everyone is, was, or will be a soldier.

This week was the first full week of "course Ivrit," aka ulpan. We are now completely into learning Hebrew mode and out of basic training. So what does that mean for us on a daily and weekly basis? Well, we no longer run everywhere, we are "supposed" to get longer hours to sleep, and there's certainly an overall sense of ease and comfort; dare I even say "relaxation"? In addition, on Sunday evening, our machlekah gathered in a classroom, as we often do, and our sammelot told us about some policy changes that are now in effect: improved privileges and harsher sanctions. One on the one hand we are allowed to visit the "shekem" on certain breaks, a store where guys buy mainly cigarettes, but also candy, drinks, etc.; we can run around the base at night for exercise, and most recently, we no longer have to clean our rooms in the morning in four, five or six minute sets. However, on the other hand, if we are late to reporting to base on Sunday, we stay two hours on Friday plus the time you were late; if you're late to chet for more than 30 seconds throughout the week, you stay extra on Friday; ultimately, getting a "shabbat" has now become easier. I honestly never thought the word "shabbat" would ever fill me with such dread and unease. But the army can chalk that one up as a success.

This was a fun week, although it began with a feeling of trepidation. To begin with, it rained all Sunday afternoon and evening. What a way to begin the week. Then I started to get into it with some of the Russians. I don't want to get into scuffles with these guys, but we clearly don't like each other. It's no big deal, sometime just some pushing, a couple stare downs, but then life goes on. It's not worth getting into a fight with them: a) this is Mikveh Alon, hardly the real army; and b) I'm here to learn Hebrew, not focus on petty, immature bullshit, especially in a language I can't understand, and especially especially after being recognized by the Mem Mem as the leading soldier of the unit. Bottom line, it's clear that our tzevet is divided by the Iron Curtain.

But then an amazingly odd and wonderful thing began to take shape. Come Friday morning, the English speakers and Russian speakers in our machlekah began gelling as never before. Things aren't great, but it's certainly a turn-around from where I thought we were heading just a few days before. How'd this miracle happen? From perhaps the stupidest game every invented, one that I had played when I was in elementary school. You make a circle with your finger and thumb and try to get someone to look at it. If they do, you get to punch them in the arm. This silly, immature game has helped the soldiers begin to actualize Reagan's plea: "Mr. Gorbachev, tear down this wall!" We'll see how this next week begins.

The tension within my tsevet made certain periods of the day seem to drag on. But overall, the day moves pretty quickly. We get up, clean our rooms for over an hour, eat breakfast, have Hebrew class, sometimes other activities for the entire machlekah, lunch, more Hebrew, Tzironut (learning about Zionism), dinner, time to work on "homework", free time, bed. Sun comes up (after already being up for over an hour) and the sun goes down (then we go to sleep three to four hours later). Somehow, the day begins and is over before I realize it.

Also each day we have, what the commanders call, "sport." Basically, it's exercise. One day, it's a 2 km run at five in the morning followed by pushups and situps; another day, it's three or four stations involving lunges, various pushups, wall sits, etc.; and one evening we learned Krav Maga. Hell yes! What is krav maga? It's the IDF's martial art; it literally means "fight" and "touch," sort of like hand-to-hand combat. No joke, the hour krav maga session we had was the hardest workout I've had in the army yet, but that's honestly not saying much. A madrich (leader) from the Golani base where we had our shetach was our instructor. To begin with, he spoke (in Hebrew) about the basics and the purpose behind krav maga. From the little I learned the other night (and I will learn a lot more once I join a unit in March), this fighting technique is intended solely to disarm and end your opponent, eliminate him as a threat, not merely to end the fight and leave, as is the focus of some martial arts techniques.

We all sat in a semi-circle around him and he pointed at me to stand up beside him and be his victim as he demonstrated the basics. Let me tell you, this fighting style works. The first thing he mentioned was why our hair is kept short: so you're enemy can't grab your hair and control your head and hence your body. The next critical spot on the head is the eyes: poke them, pry at them, anything. Then your nose. While a blow to the nose won't cripple your enemy, it will certainly disorient them. In addition, he placed his index finger on my upper lip and told me to walk forward. I tried, as hard as I could, but couldn't budge. Pretty effective. Then he focused on my throat. Knock it, punch it, grab it, rip it out; any of those are effective. Next was the back of my head, just above my brain stem. If you knock someone back there, it's surprisingly effective at making them disoriented. Finally, you can always go for the family jewels.

After this exciting demonstration (maybe not necessarily so for me), we were instructed to run in a ten meter by ten meter square. Upon his command, we would either jump to the ground and do a pushup or a situp or jump in the air. It gets tiring pretty quickly. Then we did שש ושש six and six: sprint to a line and back three times. Then again, and again. Then we did pushups, but ones where he would count "one" and we would lower ourselves as close to the ground as possible, and hold it until he said "two," then raise back up. Pain and exhaustion, he told us, is all mental. Finally, we hit something. Ok, it was a sleeping bag, not too exhilarating, but still something. He showed us how to punch, kick, and smash your enemy's head on your knee. Not bad for a short krav maga introduction!

One day, during one of our "sport" workouts, we saw (and heard) a pair of jet fighters practicing air sorties and dog fights in the area. Now I don't mean off in the distance, over unpopulated open areas. Not a chance. Instead, these guys flew low and they flew fast, darting between hillsides and villages, soaring straight up into the sky, twisting and turning, inverting their planes in large majestic loops, inspiring awe in each of us, and making us completely ignorant of our commanders' orders to continue our workouts. Right then and there I was ready to say goodbye to Mikveh Alon and sign up for the Israeli Air Force!

It might seem that the days are exactly the same. While this is true compared to tironut, where we never really knew what we were doing at any moment on any given day, each day has not been the same. One day I was pulled from my tsevet in the morning and handed over to a commander in charge of cleaning the base. Glorious work. For the next nine hours, four of us picked up trash, swept leaves and replaced garbage bags. The work frustrated me. Most of the time we had breaks. In total, I worked less than two hours, but it took me the entire day and into the evening. During tironut I would have been thrilled to do this work; but during Hebrew learning, I would much rather be in the classroom. I wish I could have been told at the beginning all of the work I would have to do for the day, complete it, then return to class. But no such luck; unfortunately, the army isn't always interested in efficiency and how to put its soldiers to the best use.

Thursday was the Jewish holiday of Tu Bishvat. It's a lesser known but very important day in the Jewish calendar. In short, it's a festival for the trees and to begin the planting season. It's a day when Israelis go out of their homes and into nature, to help plant trees and preserve the environment. Especially in light of the Carmel fire just a few months ago, this holiday was very important for rebuilding the forests, towns, and lives destroyed by the flames. (Quick and fun Jewish fact: in Jewish law, it is forbidden to unnecessarily destroy trees during war.) That morning, the entire base gathered in the center of the complex in observation of the holiday and to hear a few words from the base's commander. After an hour of not understanding what was said, we went back to our classrooms to learn Hebrew.

But I am learning Hebrew. My comprehension of orders and conversation I overhear is noticeable better than even a few weeks ago. While I am not always able to speak fluidly and maintain a conversation, I can understand the gist of what is said. The Hebrew course will certainly not make me fluent in about five weeks. I have no doubt that I will be able to understand orders and commands. What I still am not sure of is my ability to have a meaningful conversation with my fellow Israeli soldiers. However, I just recently found out that it is common for non-Hebrew speakers to continue learning well into their tironut. That's certainly promising for my language skills.

Finally, one last, and BIG, bit of information: I am strongly considering trying out for צנחנים "Tzanchanim," or Paratroopers. Yes, paratroopers. Where did this come from?! Well, in short, it's something that I've known is an option for Mahal soldiers. To begin with, I've known that Mahal can go into Nahal (which most often the case), Golani, Givati and Tzanchanim, although to do the paratroopers requires a commitment of two years. On Monday, my mefakedet asked our tsevet who was interested in gibbush (tryout) for Tzanchanim. They are not going to be held for a couple months, but I raised my hand and have thought about it for the past week. I found out that I may be able to serve only the eighteen months even in Tzanchanim. It's also an all-volunteer, more elite unit. Do they jump out of planes? Well, yes and no. "Yes" because they wouldn't be called paratroopers if they didn't paratroop. And "No" because from all I hear, the only jumping they do is a few ceremonial ones during training; parachuting isn't necessarily needed or used in the Israeli military arsenal. I've read online from other guys' blogs who have done the gibbush what it is like. It seems real intense, though not impossible. There are a handful of us who are interested in Tzanchanim. Together, we've started to train to get back into shape. Yes, get "back" into shape. But it's the army! Shouldn't they be sculpting my body? Yes, but not now. I was working out consistently before December 15th, and now especially that tironut is over, we're not running as much or being punished with pushups as often. We do more "sports", and the krav maga was intense, but with all the food we can eat at meals and the lack of constant physical exercise, my strength has definitely diminished from what it was just over a month ago. I need to again bust my ass to get prepared and ready for an extended, intense tironut. And this would be even longer and more challenging and demanding if I did Tzanchanim. One of the things I need to consider over the next month is if I am ready and willing to do a service that is more intense than the norm.

So life on a daily basis has slowed down. Routine has set in. The pace is steady and the day plods along. But it goes relatively smoothly and the days, at least this past week, advanced steadily and in quick secession. We'll see about this week.

I think there was something else I wanted to discuss in this post, but can't recall right now. I'm tired, and it's only 9:30 on Saturday night. I need to catch an early train back north to go back to base. Let Operation Look Forward to the Weekend begin!

Oh, and the picture: it's me burning my beret. All new recruits take their berets, burn off the fuzz, shave the excess, tri-fold it and place it in water over night, then unfold it and keep it under a heavy object for a day to give it the proper look and shape.