Showing posts with label Arab. Show all posts
Showing posts with label Arab. Show all posts

Wednesday, March 9, 2011

tobealonesoldier

Ok, so maybe my last post was a bit heavy on the play-by-play of my life. Let me mix it up a bit. I'll be more than happy to open my life a little more to you and try to convey what it's like to be a lone soldier. I also think I promised a post more about thoughts and feelings a few weeks ago. One thing that my studies over the past year have taught me is to always repay my debts as soon as possible.

I was told/cautioned back in Chicago that is it easy for a lone soldier to become an alone soldier. I have been so fortunate to have an incredibly supportive family in Tel Aviv. David and Amy and their daughters have been like an adoptive family to me. They initially welcomed me in with open arms and I am yet (I hope, haha) to overstay my welcome. I come home on weekends and return to base on Sunday. I don't see them so much anymore, but they are always happy to see me and provide me with anything I need. (One cute story: the other week, Amy was home with Shai (3), who wasn't feeling well and wanted to know where everyone in the family was. 'Where's Lena?' 'At school, honey.' 'Kaya?' 'Also at school.' 'Abba?' 'He's at work.' 'Daniel?' 'In the army.' I'm just extremely humbled and honored that Shai considers me a part of the family, or maybe just the apartment's new jungle gym [see photo]. First, I would like to thank the Academy, and of course my fans, and I would also like to thank....) I cannot imagine what it would have been like to come to Israel without any connections, as many of my friends did months before Mikveh. Kudos to them.

Lone soldiers have different living options in Israel. It is common for us to live with extended family (if we have any), stay on a kibbutz (where we can be adopted by an Israeli family), or to rent an apartment. I have begun to look into moving to a kibbutz. I love it in Tel Aviv, but I'm looking for a place with, quite frankly, my own room. Also on kibbutzim are other lone soldiers, so it'll be a good place to chill with more guys my age, going through similar experiences as me, when I come back every few weekends. It's an option I'm strongly considering, but the process takes time. I've talked with the Mishakit Tash (a girl on base who's job is to help soldiers with personal issues) and as it stands right now, I should get the next opening at one of two kibbutzim where a few of my friends already live.

Even with a family all around me, I certainly still feel like a stranger in a strange land. Never mind trying to feel like an Israeli, I'm simply concerning myself with feeling at home 6,000 miles away. I used to think to myself "why am I here?" However, since Mikveh Alon has ended and my IDF future is imminent, I have gotten caught up in my life and have become more certain in my decisions. Still, life (or the IDF) gave me a big slap-in-the-face reminder that I am indeed a lone soldier. During the tekkes last week for the conclusion of Mikveh Alon, many of the soldiers had families in attendance. I was left alone, with only my thoughts and other lone soldiers to keep me company. It was one thing to finish Mikveh, but it will certainly be another to make it through seven months of basic and advanced training and be alone for that tekkes. It is one thing to go through this life in the military in your own country, and quite another to do it in such a foreign place. Even when I am home on weekends, I often feel hurried, already looking Sunday morning when I will again walk to the train station and travel back up north. It is very difficult to feel grounded. Maybe this has something to do with living with David, Amy and the family, how I come home on Friday, and each family member is often busy with their own lives, running here and there for school, activities, work. It has been difficult to feel grounded and completely at ease since joining. Part of this, I believe, is because I've been anxious to get out of Mikveh. I want to start the 'real' army, as I've talked about before. Eventually I will develop a routine at my new base and start to feel more at home in Israel. but for now, such is the life.

The fire in my heart to serve Israel is alive and burning. Even if I were completely alone, it would not be extinguished. What keeps it strong? In large part, it is what this week has brought to many US college campuses: Israel Apartheid Week. From Monday to Friday, pro-Palestinian academics, professors, activists, and students host events or speakers dedicated to denouncing Israel as an apartheid state, likening it to South Africa. Last year during IAW was the first time that I really started actively advocating, or rather, defending, for Israel. It amazes me how intelligent, supposedly liberal and open-minded people can demonize a nation and a state to the extent they seek to achieve. Last year's IAW really brought out the reality, for me, that pro-Palestinian supporters are really anti-Israel demonstrators.

On my campus last March, IAW was complete with its own events, including a faux "apartheid wall" where hyped-up students, many of whom spewed non-sensical phrases and slogans, shouted through a microphone to classmates passing through to class about the supposed evils of Israel, the world's only Jewish state. Needless to say, I took exception to this and decided to have a few words (pleasant ones, I hoped) with a few of them. What started as a simple conversation, in which I searched, in vain, for moderate voices, turned into a five-on-one free-for-all. Can you guess who was the one? Damn straight, and proud of it! However, what I soon learned was that it was impossible to reason with people set in their beliefs. People who are for Israel or against Israel are not able to be convinced in the merits of other arguments. That goes for me too; no one will be able to tell me that Israel should not exist. Instead, what Israeli activists should focus on is convincing the majority of people who know nothing about the issues people face on this side of the world. That itself is a very difficult task, but there are people who are on the vanguard of this effort. One of these is Sgt. Benjamin Anthony.

A few weeks after IAW, the Jewish organizations on campus held Israel Peace and Israel Independence Weeks. It was a fortnight of activity for the promotion of Israel and hopes for peace. One night, we had a former IDF soldier come to speak to a group of pro- and anti-Israel students. Ben Anthony made aliyah from Britain and fought the Second Lebanon War in 2006. After his service, he started an organization called Our Soldiers Speak (click), in which he explains to audiences the front-line experiences of Israel's conflicts, as opposed to what the media portrays. When he came to my campus last year, he requested a diverse audience, with supporters and detractors. I believe his intent is not only to field difficult questions from anti-Israel people and provide a solid and carefully crafted response, but also to demonstrate to the pro-Israel students that we don't have to be cowered into intimidation by the often volatile-prone nature of anti-Israel activism and their use of such difficult and emotional terms like "genocide," "apartheid" or "human rights violations." For example, in response to a comment that one Palestinian posed explaining how his grandmother feels humiliated while trying to pass through security checkpoints in the West Bank, Sgt. Anthony took the time to explain the purpose of the checkpoints (they were established during the Second Intifadah where the only way Israel knew how to defend herself was to physically create a barrier to control and monitor the flow of people to and from Israel proper) and then provided perhaps the most human of all arguments in support of Israel's practices: "I am truly sorry for the inconvenience your grandmother faces, but, simply put, I don't want to be blown up."

It is this most basic of human desires--to exist, to live--that was one of my initial driving forces pushing me to fight for Israel. There are many people out there who do not wish me, as a Jew, to have even the simplest of earthly desires. (Anyone who tells you that anti-Semitism is a thing of the past is sadly mistaken. In fact, in many parts of the world, it is on the rise.) I spoke to my brother, Eric, the other week and he mentioned how Sgt. Anthony had returned to U of I for another talk. This time, however, he spoke more about struggles he and his soldiers faced with themselves, not so much about Lebanon or living in Israel. According to Eric, there were times throughout his service that they pondered the following scenario: someone has a gun toward your head and says, 'convert or die.' What do you do?

Eric posed the same question to me. I didn't have a quick response. On the surface, I suppose it is certainly something that I need to consider, being in the military. But on a deeper level, this simple question is directed at something much more profound: would I be willing to die for my religion, for my belief in Judaism? On the one hand, it is easy to say, "Yes! I feel that strongly and am willing to sacrifice my life to practice as I please." On the other hand, I could respond with, "Sure I'll convert, then I'll just quietly practice Judaism" (much like Jews in Spain did after their expulsion in 1492). The truth? I don't know what I would do. The Israelis' response? Action; take the gun or die trying.

I wear a kippah everyday to remind myself of many things, but one of them is that I am here as a Jew. I am not Israeli, nor am I a mercenary fighting for any certain political cause (there's no way I can ever be given 'mercenary' status making 700 shekels a month!). So, to an extent--and I'm not going to skirt around this reality--I am certainly fighting a religious war. However, the battle lines have shifted. As I've mentioned before, I do not believe Israel today is threatened by Damascus, Beirut, Riyadh, or Baghdad (Tehran is a different story). Instead, Israel is losing the political and public relations battle. And where are those battle lines? On college campuses and in government corridors. It starts with IAW or the BDS (Boycott, Divestment, Sanctions) Movement (click). It appears to be directed at the Knesset's (Parliament) policies. It soon develops into a cause and then becomes a necessity. But if you come to Israel, if you study its history, if you learn about the relations between Jews and Arabs/Muslims, Israelis and Palestinians, if you take the time to listen to all sides, learn the facts, and see the results, then, I believe, you will get a much different picture than the ones who spearhead IAW or BDS paint for their consumers. You soon realize that much of anti-Israel rhetoric and activity is in fact anti-Semitism, but, unfortunately, there aren't enough people with the chutzpah necessary to call it as such.

Although not always the biggest advocate for Israel, Thomas Friedman said it best: "Criticizing Israel is not anti-Semitic, and saying so is vile. But singling out Israel for opprobrium and international sanction--out of all proportion to any other party in the Middle East--is anti-Semitic, and not saying so is dishonest."

So, how does it feel to be a lone soldier? How does it feel to be fighting for my people in one of the world's strongest militaries, in a volatile region, amidst a hotbed of upheaval and unrest? How does it feel to know more parts of the M-16 in Hebrew than in English? How does it feel to be living in one of the world's most beautiful and diverse country? A country that is energetic, humanitarian, passionate and also lawless on so many levels? How does it feel to be on the other side of the world, without constant connection to friends and loved ones? And how does it feel to be in Tzanchanim, the Paratroopers, for my IDF service? (BLEEPING) AWESOME!!!

Sunday, December 12, 2010

The Final Countdown

Winter is here! What a change of weather since the photo I posted on my last entry. The rain that Israel so desperately needs has finally come...in droves! It first started with cooler temperatures ("cooler" being in low 60s or upper 50s, although some parts of the north reported snowfall), then came darkening skies and lightning, quickly followed by deafening thunder claps. I'm tellin' you, G-d sure knows how to put on a show in His house! That was Friday morning and early afternoon. The day then turned bright, the sun came out, and David, Amy, the kids and I went to the boardwalk on the beach to watch the sunset. To our north, we could see occasional lightning bolts cut across the sky, providing a dull purple glow to the dark and menacing storm clouds.

Yesterday morning, the storm kicked into high gear. Gusting winds knocked over trees and power lines all over Tel Aviv. Our apartment building lost power for an hour. Today was no better. The rain comes in fits and starts, powerful and overwhelming one minute, gone the next. This has been Israel's driest year since records were first kept in 1927, and this rain spell probably won't be enough to provide for the country's needs. The Kinneret's water level, the largest body of freshwater and beginnings of the Jordan River, is at the black line, past the red line. Translation: that ain't good.

I battled the elements today when I returned to Tel Hashomer to pick up my tzav hagiyus (draft form). Three days before the date I've been planning for months to enlist, it is finally official. I also picked up two forms that confirm my status as a chayal boded.

What's left to do before Wednesday? After Tel Hashomer, I went to a mall in Tel Aviv and finally bought my own cell phone. Why didn't I do this weeks ago when I first got here? Every cell phone company has a special plan or rates for soldiers. Naturally, I sought out these plans. However, a subscription requires two things: an Israeli bank account and an IDF letter confirming my draft date. I got the former weeks ago, the latter just today. And David and Amy were kind enough to let me borrow one of their phones for the past month.

Over the past few days, I've been preparing a mental list about what to bring to Mikveh Alon. I'm fortunate to have two good Israeli friends who, while serving in the IDF, were on my Birthright trip last winter, Sam and Ben. Their suggestions and advice have helped me prepare, know what to expect, what to bring and what to leave behind, how I should conduct myself, etc. For the most part, the IDF supplies everything for me. They suggest I bring a stopwatch, knife, flashlight, etc., not all of it necessary but suggested nonetheless. In addition, being winter and moving north to a colder climate and higher altitude, Ben gave me warm socks, thermals, and other warm gear. He also threw in some tips on how to clean my canteen, stay awake during lessons, and other useful information. Sam told me that he has a couple locks I can use.

Both these guys are great friends and a primary support system I will constantly turn to throughout my service. I have my family (David and Amy and co.) but I'm sure I will want to talk with guys my age who have done the whole song and dance. This past Friday, Sam invited me over for Shabbat dinner. His family and some of their friends all sat down to a wonderful home-cooked meal. Everyone in Israel comes home for Shabbat dinner, he commented. Even if they're not religious, Friday night is a time for family. Unfortunately, I don't believe the same can be said for families in the States. Be that as it may, I want to point out the amount of care and compassion people in Israel have for one another. I've alluded to this in previous posts, but want to emphasize it here. When I left Sam's, his mother and father each impressed upon me how welcome I am to stay for a meal or a weekend during my service. It was a gracious overture on their part, and on the drive back to Tel Aviv, Sam made sure I understood that their offers are sincere.

Perhaps the one word I would use to describe Israelis (despite the plethora of different people and backgrounds that comprise this tiny state's citizenry) is "passionate." You're not partaking in a true Israeli conversation unless one or both of you starts to shout. Let me explain. Driving here, I will admit, at first seemed downright dangerous. Especially coming from America, with big lanes, big cars and lots of cops around, Tel Aviv's narrow, curving roads, bustling with small cars and more Vespas and motorbikes than you can count, and of course, the seeming lack of a police force make this transportation's wild west. Although I have not driven yet, riding a bike on the sidewalk is a risk all by itself. The Vespas are allowed to go on the sidewalks and people rarely care to abide by the designated bike lanes on certain streets. The stoplights are something different altogether. Before the light turns green, the orange light turns on with the red light, then to green. Why? Well, I think it was originally because most cars were manual, so it allowed the drivers to shift into gear before the light turned green. (Now, most cars are automatic.) This led to a mentality that expected the car at the head of the lane to be halfway into the intersection by time the light changes. If not, expect to hear a chorus of honking. People shout out windows all the time, swerve between lanes, Vespas dart between cars and trucks, buses randomly stop to pick up passengers, delivery trucks block entire lanes for unload their goods...all kosher in Israel. Nobody is mad at one another; they're just annoyed by the current situation and are not afraid to express their opinion.

The newspapers are abuzz with controversial policies and questionable actions. What should the IDF's policy be on conversions? Should Jews not sell or rent homes to Arabs or Druze? What to make on the recent wave of Latin American countries recognizing a Palestinian state? Hamas recently launched a series of mortar attacks into Israel: what should the response be? How do we properly thank the international community for its outpouring of support in the wake of the Carmel fire? Can we trust Obama or is it time to recognize him as the spineless, anti-Israel leader that he is? Ok, perhaps that last one was slightly, but not entirely, off-base.

Israelis care. Life here is constantly moving forward. TIME magazine's September cover story was about the peace process and how supposedly "Israel don't care about making peace." Bullshit. Israelis care. It's innate in the Jewish soul to care about another human being. In today's Jerusalem Post, op-ed contributor Katie Green shares a personal story about her son serving on the Egyptian border ("The gloves are off," Jerusalem Post, Dec 13, 2010). One of Israel's most pressing problems is the influx of refugees from Africa who cross inhospitable terrain, hostile governments, and come to Israel hoping for a chance at...money to send back to their families? No. Fame? Absolutely not. A chance to live? Yes. The Darfur refugee who risks everything crossing the Sinai peninsula, evading Egyptian troops who are likely to use these refugees for target practice, doesn't care what slurs the world hurls at Israel. He wraps his arms around Green's son, thankful to be out of reach of any Arab government. In the Jewish state, he will be taken in, processed, given a warm bed and a hot meal, and released into the only free society in the region. To say Israelis don't care about Palestinians is just wrong. Israelis care about peace because conflict isn't the answer, but sometimes the necessary route.

If conflict comes, then so be it. Israel knows how to defend itself. It also knows how to go on the offensive and try its hardest to prevent civilian casualties...even among the enemy's population! (What I am referring to here is the historically unprecedented actions Israel took during Operation Cast Lead to warn Gazans of its impending operation. This included: dropping leaflets from planes, specifically stating which buildings were going to be attacked; calling and text messaging Gazans warning of attacks; dropping fake bombs on roofs to disperse people who were sent up by Hamas to become 'martyrs'.) And if Israel goes to battle, then I shall go with her. As it looks right now, not as a foot soldier. My health profile does not allow me to be in infantry. Instead, my options are tanks, armored corps, artillery, or army engineers. None of this is certain. In three months, after Mikveh Alon, I will know where I will serve.

I have my supplies ready to report on Wednesday morning at 8:00 AM. I'm excited. It is certainly a new adventure, unlike anything I have done and will likely never do again. I will learn things that only soldiers will know. Not necessarily how to fight or shoot, but rather what serving in a military means. I will be able to add my name to the historical annals of those who have ever served in a military (see my first blog entry). The military will test me physically, emotionally, and mentally. It will be an incredible challenge. I will be given a number, become a statistic; my entire existence will be stamped on a small metal square to hang around my neck. But I will be proud of my uniform. Proud of what it stands for. Proud to serve a people, and not some dictator. Proud to serve in one of the world's finest and most elite militaries. Proud to be in the world's only Jewish army.

Monday, December 6, 2010

Fire and Rain

It's been another week in Israel. The impending date of my enlistment quickly approaches. Well, that isn't really correct. "Impending"? Hell no! My enlistment approaches and I welcome it with, to be honest, a bit of apprehension and nervousness, but also plenty of excitement. Part of the uncertainty comes from the ample time I've had to consider what I'm doing with my life for the next eighteen months.

After last week's tzav rishon I've had nothing to do, save wait for my appointment today to get an eye exam. Seem random? Not quite. I guess the IDF doctor at lishgat hagiyus didn't trust my optometrist's records, so I had to return to Tel Hashomer this morning for an eye exam. In short, by the end of the day I had completed my tzav rishon and received my medical form. A friend told me earlier that my account of last week's experience helped him out, so I will quickly recount the following experience.

When I walked into the doctor's office, I told him I was wearing contacts. He gave me an incredulous look and exclaimed, "you need to have your contacts out for twenty hours before this test!" My heart dropped. No way was I gonna be turned away and required to return tomorrow, after not wearing my contacts or glasses all day and then be required to navigate the bus system without my sight. Unbelievable. Pretty much, I acted like an Israeli and pushed until I got what I wanted. He used drops to dilate my eyes and I took the tests. Bottom line, they were the exact same tests my optometrist performed earlier this summer and the doctor here got the same results.

When it was all said and done, another doctor told me my health profile score is a 72. What does that mean? The highest health score is a 97. The next highest is an 82. After that is 72. According to the doc, I cannot score higher than 72 with a prescription below a -6.00 (my eyes are worse than that). She said that I am still kravi (combat). What can and can't I do? Don't know yet. I'll find out in the coming days and weeks and will fill you in.

But, today I did not want to talk too much about myself. My life outside of army stuff hasn't been too exciting the past week. My best friend from home, Ben, is here; he made aaliyah (despite already being Israeli) and is joining the IDF as well. Outside of our experiences, Israel is undergoing quite a lot these days: Chanukah and fires.

Chanukah is a time for a great celebration in Israel. As opposed to Christmas and New Year's break, students here have the week off for Chanukah. So what is Chanukah? Lighting candles and giving presents? Yes and...well, kinda. Chanukah is a remembrance of the Jewish experience in the second century BCE. After Alexander the Great conquered Judea, he allowed his subjects to freely practice their religion, customs, etc. This benevolent rule led to rampant assimilation among the Jewish population. A century later, Antiochus IV began oppressing and massacring Jews. Judah Maccabee led a revolt against the Greeks' oppression and assimilation. This culminated in the rededication of the Temple. So, where's the miracle? While a small force standing up to the largest empire the world had ever seen is no small feat, the miracle was when the Greeks left only a small amount of oil for the menorah, which is required to burn every night, but miraculously burned for eight straight nights. (Jews don't commemorate military victories. And as for presents? It's just a tradition started by Jews who lived near people celebrating Christmas. Here we go again with the assimilation...)

Unfortunately, Israel has had to cope with an extremely inordinate amount of fire and light. I am talking, if you don't already know, about the fire in Carmel, northern Israel. On Thursday, a fire was started in Carmel (near Haifa) that quickly grew out of control. When it threatened a prison, a bus full of extra security guards was brought in to help evacuate the prisoners, but the fire quickly spread 1500 meters in 3 minutes to engulf the bus, killing all forty onboard. The fire is a national emergency; experts say it will take forty years for the over 10,000 acres destroyed to regrow. The fire also exposed some serious flaws in Israel's fire and emergency management services.

Despite the devastation and horror, there are some bright spots to emerge from this disaster. For one thing, the international response has been extremely positive. As hoped, the United States, Britain, France and Russia have been forthcoming with supplies. An incredible, welcome surprise is the aid provided by Turkey, Egypt, Jordan, and even the PA. Of course there have been calls on Arab websites for Syria and Hamas to fire rockets, have the fires spread, and even incidents of Arabs in Israel throwing Molotov cocktails to spread the flames. But for some states--especially Turkey--to offer aid is a big positive step, especially after the flotilla this summer.

As of right now, the fire has been contained. Tel Aviv was never threatened; I was never in any danger, never even saw any smoke. Now Israel will work to recover from the damage and pay tribute to the brave men and women who fell trying to fight the flames. There is a lot of work to do to rebuild homes and lives.

So, there is quite a lot going on in Israel right now. In the world, as you know: Wikileaks. Great news for Israel: the entire Arab world's leaders want Iran stopped. Now the American public knows what America's leaders (should) know. Julian Assange, you are destroying the very thing you are trying to enhance: information. Stay in that bunker you've scurried to.

My next step is to wait to hear about my enlistment date being finalized. Until then, shalom and chag sameach!

Oh, and it rained today!